Confucius and Virtue Essay Example for Free

Confucius and law EssayOne word could pile up ever soy stroke of brilliance, every riddle composed and every thought that circled in spite of appearance the most influential sage, Confucius. The word Shu never impose on others what you would not choose for yourself, communicatees atomic number 53 rule that any case-by-case could follow and rule (176). It encompasses argonas of ones manners like intellect, relationships and behavior, but more importantly it begins to see the concept of moral excellence and we buttocks obtain it. In view with Confucius, virtue can be be as moral philosophy possible at bottom an individual. Virtue can be taught through the stageation of array and by keep an eye oning those around you as you would expect them to do as wellsimultaneously garnering necessary traits such as honor and humanity that satisfy an individuals liveness. To further extend the exposition of virtue, morality should be defined. However, the exact definition o f moralityjust like virtuewill forever be contemplated. From Confucius, I gathered a few traits I believe to exemplify morality or kind-heartedness as Confucius describes. One aspect is the ability to recognize what is good and then accomplishing these good things.Just as Confucius states, Choose what is good and follow it, comprehension and occupation in accordance to morality is vital to the definition of virtue (Confucius 72). Since virtue is something we, as erroneous humans, whitethorn never be able to obtain or reach, then the way to distinguish it is through experience or daily life. We observe virtue and argon able to simply imitate it. Confucius himself exclaims that he has no hope of meeting a truly impeccable person, (73). Another aspect to define virtue is through gaining contentment in the individuals life. judge ones circumstances and finding peace in this leads an individual to Confuciuss Way, or certain virtue. If someone had the ability to accept life as its han ded to them, then their mind wouldnt be concerned with things outside of their control. This is important to the acceleration of virtue because ones own virtue is inside their control, and if the focus is not outside of their control, it would be easier to observe virtue and then implement it into their lives. Security within the individual begins to form and when the roots are secure, the Way is born, (3).Both aspects, goodness and contentment, lead to observation and application of virtue, which is exactly how the individual can define of identify virtue. but if you dont put into practice the Ritual, then no good will come of it. In order for virtue to be enforced into an individuals life, the formation of habit mustiness be derived from the application of virtue, or goodness. The formation indirectly helps to fulfill the completion of good behavior and intellect in an individuals life. First, the connections of practice and didactics through behavior should be incorporated.Fo r example, Confuciuss, The Analects, was gathered together by his followers. His great ideas about would have ever reached the people if he had not taught. More importantly, it shows how the applications of his writings are successful. Whatever he spoke of, he tried to implement in his life and that unaccompanied supports the motivating for an individual to practice these items of virtue in their lives. The idea of practicing virtue is said to never look listen, speak or move without Ritual, and that would entail to constantly use ritual, practice and procedural actions.In fact, Confuciuss concept of Ritual has more to do with habits and procedures than the religious aspects. Its pry of customs and practices allows individuals to become humane and honorablewhich are aspects of virtue. This is demonstrated when Confucius says, put what you have lettered into practice, (3). When that acknowledgment is connected with the noble-minded are well versed in culture (culture in any c ase means learned in other translations) and well-grounded in Ritual, so how could they ever go wrong? a gather in purpose for practice is shown because learning in Ritual is viewed as a way of discipline to express those ideas (humanity and honorability) of virtue (61). Therefore, when this combination is practiced, virtue is then among the individuals behavior satisfying that part of the soul. If they are able to control behaviors and practices through ritual and learning, then the intellect is challenged with virtue as well. Application infuses twain behavior and intellect of the soul practice is vital to obtaining and satisfying virtue within an individuals life.Confuciuss Golden Rulerespecting others as one wishes to be treatedis the key to a gross(a) life because a way of obtaining virtue is through observation and practice. This is nearly impossible without the influence of other virtuous person. If virtue is exemplified through humans and our actions, then the observatio ns made by an individual on the course of action to discovering virtue would be from another. This continuum is demonstrated through Confucius himself, as he teaches and never refuses to teach anyone, but also through honor for elders (68).Parents, ancestors and elders are all crucial to the growth of a child and how he observes virtue. By implementing behavior, meaning regarding them with respect, the child learns necessary traits of virtue than can be further developed. To support the idea of respect Confucius boldly states that everyone can feed their parentsbut without reverence, they might as well be feeding animals, (13). No one can observe and behave virtuous if they have no form of hearth for virtue. In addition to the necessity of observation and practice, the Golden Rule is also about finding virtue within love and humility.Both love and humility are selfless acts their truest forms cannot be corrupted by greed, selfishness or inhumane ideals. Just as Confucius exclaims, love the whole existence of things, it brings forth connections and relationships that satisfy the soul (4). Virtue is expressed through these relationships by the respect and selfless acts because they are recognized as good. Good is like with the idea of virtue, so it enforces the observations one can make of virtue in everyday life. Taking superintend of others creates one of the few truest bonds, and that re interprets virtue because of its truth and simply put goodness.Being virtuous needs to be incorporated into everyday life/situations, and once you have begun virtue within yourself, the only other wanting(p) aspect of life is the life an individual shares with another stringing together practice, relationships and intellect. Sharing virtue in life is accomplished through the Golden Rule by showing or being the example of virtue if you want to make a stand, help others make a stand, (62). Virtue is not about oneself so by respecting others one grows closer to understanding virtue.Treating others the way you want to be treated strings together behavior, relationships and intellect because others are involved an individual observes and analyzes someone elses virtuous actions, then begins to practice their own, and ultimately respects and connects with others. This cycle is evolved through separate aspects of ones life and in conjunction with others. If only the humane can love people, and humanity is a trait sprouted from virtue, then virtue must always be accompanied by some sort of interaction with others (33).Although Confuciuss idea of virtue incorporates how relationships, behavior and intellect are developed in an individual, it does not properly address emotion. Emotion can play a large role in how people think, act and connect therefore, alter ones ability to obtain virtue. Aristotles means of extreme seems to resonate well with emotion because it addresses the need for humans to stay equilibrate and in controlwhich would be beneficial to Con fucius contentment and security in ones self. Aristotles explains the men as its character is to aim at what is intermediate in passions and in actions (Aristotle 386).Aristotles idea of a moderation of emotions (passions) would allow an individual to stabilize themselves and stay focus on virtue. This is important because the foundation in which virtue begins to grow, according to Confucius, is when acceptance and contentment are present in ones life. Once contentment occurs, the focus is more on loving others. This allows Confuciuss idea that noble minded are never arrogant, to become successful (Confucius 147). Through the use of balanced emotions, the individual can stay content and also stray from any arrogance, as emotions are rivet on oneself.While virtue is true morality possible in humans, it can only be gained through practice and application of the Golden Rulewhich leads to satisfaction within ones life through concepts like humanity and Ritual. However, Shu will always be at the hearth of defining, applying and teaching virtue. sympathize with for others as we would want to care for us is vital to virtue in that it deals with a pure form of connection with others. Virtue is transported from individual to individual, and is therefore a large attribute to connections and relationships we have in life. With this, may Shu be with you.